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Written by J Punt


“Death is one of the elemental mysteries of our existence. Still our culture succeeds to an astounding degree at insulating us from it. Considering the frequency and inevitability of death, it is astonishing how well we are able to avoid and deny its reality. But that avoidance diminishes us.”

—Eugene Peterson


A few weeks ago, I finished a chaplaincy internship at Duke Hospital that was primarily focused on the pediatric floors. This was the most rewarding aspect of my seminary education by far and included some of one of the most impactful experiences of my life in general up to this point. It’s hard to believe how many extremely intense situations fit themselves into four months. My first overnight shift, I sat with two women while their daughter/sister was being actively resuscitated after a routine c section went horribly wrong. I was with them when they had to give the doctors permission to end chest compressions and let her go. A few nights later, I spent several hours with a mother whose son had been shot in the chest, and after a day of emergency surgeries and ineffective blood transfusions, worked up the courage to go into his room and say goodbye. I quickly learned that when you’re thrown into incredibly heavy situations, it’s impossible to not be changed by them, to not learn something about God in all of it.


The first thing I learned is that the world can’t fully escape its hunger for what our faith has to offer. I mean, when you really think about it, isn’t it kind of crazy that even in a highly secularized, pluralistic cultural context in which teachers aren’t allowed to pray with their students or talk with them about God from a particular faith perspective, the one person who is called in for every death in our hospitals is someone whose primary job responsibility is prayer? What else is there to do when the unimaginable has broken into someone’s life, when medical science has done its best but to no avail, than to grope desperately for the one who has made us, to ask God to hold our shattered spirits, and to beg that one day God would make good on his promise to bring final restoration to everything, even to these unimaginable moments?


Going into the internship, I was nervous about explicitly representing Christianity in a public context where the Christian faith was as likely to be ignored or actively hated by any given patient/family I interacted with. But I learned that when I entered a patient’s room with no other agenda than to love people like I believe Jesus would, I was met with openness and welcome. The gift, I think working with sick people and their families taught me so much is because it’s so obvious that they need compassion and care first and foremost. In reality, this is probably what everyone is hungry for, but outside of the hospital, things get more complicated. We get caught up in the culture wars and our faith can become a philosophy, or a talking point rather than a way of life, a way of love.


I also learned is that the discomfort, anxiety, and sometimes outright dread of being in difficult situations can feel outweighed by the sense of purpose that comes with living through them. To be honest, there were times when being a chaplain felt awful. Some nights, it was horrible to try to fall asleep in the on-call sleep room knowing that the pager could always go off, waking you up to anything from the operator getting the wrong number to a bloody, chaotic scene in the ER. When you were called to something more like the latter, it was really hard to keep your feet planted in the room when all you wanted to get away from such a painful situation. Somehow though, the sense of purpose I got from doing my best, through the power of the Spirit, to make myself available to those hurting so badly made me want to go back and do my best again the next time.


The third thing I learned (and this is going to be harder to explain so bear with me): no amount of human attention is ever enough for us to be known as we were meant to be known. Sometimes I feel like attention is the currency of my generation. Follows, views, retweets, etc. are worth more than gold to many of us. When I was with dying people in the hospital, one thing I always wrestled with was the fact that I could never give people the attention, the emotional and spiritual seenness that I felt like they deserved. Though none of the patients/families I visited with deserved to be forgotten, there were some nights when even by the next morning critical conversations about death, end of life, suffering, God and the afterlife all began to blur together. When you’re a chaplain who sees so much death, you can only be present with families to a certain extent. And this humble extent feels dramatically short of what is right for them. Nevertheless, while I reflected on the limits of my spiritual and emotional attention, it encouraged me to remember these families were seen by their creator. Even though I can’t, God holds the precious moments of their grief, loss, and closing of an earthly chapter in his memory forever. No human being can give us the full amount of attention and recognition we were created for. We were created to be known and loved by a mind and heart of infinite depth. I am grateful for the way this became real to me while I was in the hospital and the all the ways this experience changed my perspective on both life and death. God’s love is apparent even in sickness and death.


Written by Jina Yoo



As you might know, many of the women at Waypoint studied Exodus 1-18 this past spring. As I was reading, I couldn’t help but see the wilderness as a picture of our walk with the Lord as we are sojourning here on earth. It’s not a perfect analogy, but it has helped me think through how to respond to the challenges in life, on this side of the Promised Land.

In the book of Exodus, the Israelites are most commonly known for their grumbling. Although it’s easy to judge them for this, if we are honest with ourselves, most of us would admit to at least sometimes following their example. Instead of grumbling or quarreling with God, in the wilderness, I started to wonder how the Israelites should have responded to each challenge they faced. What response would have pleased God?

As I prayed, searched scripture, and spoke with others who were also studying this text, I came up with some alternatives to grumbling and tactics that could be useful when we are weary in the wilderness:

1. Abide! When there seems to be no water in the desert wilderness or no food when you are hungry, abide!

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”-John 15:4-5

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’]”-Matthew 4:4

When Jesus was tested in the wilderness, he essentially said, I do not even need bread! I only need God! Our human bodies obviously need fuel to live but do we believe, without a doubt, that the Lord is enough? He can and will provide all that we need!


2. Fix your eyes on Jesus, the author and perfecter of our faith. Do not lose sight of the goal- the Promised Land is near! We will not be in this wilderness forever.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”-Hebrews 12:1-3

3. Trust that the Shepherd is watching over you and He will guide you backto the living waters

For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.” Revelation 7:17

4. Stand firm, resist the devil, and flee! Remember that we are not only battling flesh and blood but spiritual forces.

Submit yourselves, then, to God. Resist the devil, and he will flee from you.”-James 4:7

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.”-Ephesians 6:12-13

5. Remember the Lord is a Mighty Warrior and He is fighting for us


Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.”-Exodus 14:13-14

“The Lord is my strength and my defense; he has become my salvation. He is my God, and I will praise him, my father’s God, and I will exalt him. The Lord is a warrior; the Lord is his name.”-Exodus 15:2-3

The Lord looked and was displeased that there was no justice. He saw that there was no one,he was appalled that there was no one to intervene; so his own arm achieved salvation for him,and his own righteousness sustained him.He put on righteousness as his breastplate, and the helmet of salvation on his head;”-Isaiah 59:15b-17a


When I think of the armor of God in Ephesians 6, I usually picture myself putting on the “belt of truth”, “breastplate of righteousness”, “shield of faith”, and so on. These passages in Exodus showed me that the Lord is the one who is leading the charge and bringing us to victory! He put on the armor first!


As I look back over this list, I am comforted that God has given us alternatives to fear and grumbling, and that all of these tactics are dependent on his goodness and power, not my own. May we be the type of people who choose to abide, trust, stand firm, and remember.


Written by Bethany Clark


I am beginning to see that much of praying is grieving”-Henri Nouwen


Creator, we acknowledge and welcome your presence here with us. Jesus, as you wept with Mary & Martha, we know you grieve with the victims and survivors of sexual abuse.

Spirit of God, intercede for us as we pray.


Here we are with heavy hearts, bringing our sorrows, confusion, anger, and mourning to you.We don’t come with obligatory “thoughts and prayers” but we come because where else would we go? You hold the words of Life. You are acquainted with sorrow and you are not uncomfortable with our grief.


Jesus as you left this earth you called your followers to live in a new kingdom of love, peace, justice, and healing. Yet men have loved power more than people. Where you demonstrated compassion, leaders in the SBC, and beyond, have abused those in their care. Instead of nurturing truth and justice, there has been a culture of silence and secrets.Injustices have been covered up and victims have been shamed and silenced.


God of the outcast and defender of the weak - We are angry. We are sad. We echo the psalmist who cried out “how long O Lord?” Do you hear your children who have suffered in silence?


We grieve and lament with Christa Brown, Tiffany Thigpen, Jules Woodson, Jennifer Lyell, Hannah-Kate Williams, Megan Lively - and so many others - who have had to fight to be heard and believed, as well as those who feared speaking out. We are angry over the way they have been abused, slandered, and mistreated in SBC churches, seminaries, and committees.


With the ones who have been hurt by the very people who were supposed to care for them, with those who have been physically, emotionally, and spiritually abused, we cry out.With those who no longer feel safe in a place where they should find God’s love, we grieve.Oh God, it should not be this way among those who call themselves your followers. We recognize that the release of this report may cause survivors and victims to relive their trauma. Holy Spirit, we pray you surround them with love, support, care, and protection.


We groan along with Creation, waiting for the day when you will make all things right. Until then we pray for an end to systems and structures that have allowed abuses of power to be perpetuated and covered up for far too long. Grant your people courage and wisdom. May your kingdom come, and your will be done on earth as it is in heaven. Deliver us from evil. May we live in the light, knowing your forgiveness and power and walking in the way of Jesus - the way of love.


It is in his name and for his sake that we pray and grieve. Amen.


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